Easter is why we are, who we are, what we proclaim, and all of our hope. Please join us as we journey through the season of Lent into the celebration of Easter.
Palm Sunday March 29 at 10AM
Maundy Thursday April 2 at 7PM
Good Friday Open Chapel April 3 from Noon until 3PM
Easter Sunrise on the Lawn in Oxford April 5 at 7AM
Easter Celebration at NPC April 5 at 10AM
A time to turn - An excerpt from the Companion to the Book of Common Worship (Geneva Press, 2003, 109-110)
The Lenten journey from the ashes of death to resurrected life begins on the first day of Lent, Ash Wednesday, which signifies a time to turn around, to change directions, to repent. This first day of Lent reminds us that unless we are willing to die to our old selves, we cannot be raised to new life with Christ. The first step of this journey calls us to acknowledge and confront our mortality, individually and corporately. In many traditions, this is symbolized through the imposition of ashes — placing a cross on one’s forehead. During the imposition of ashes the words: “You are dust, and to dust you shall return” (Genesis 3:19) are repeated again and again. We are to remember that we are but temporary creatures, always on the edge of death. On Ash Wednesday, we begin our Lenten trek through the desert toward Easter.
Ashes on the forehead is a sign of our humanity and a reminder of our mortality. Lent is not a matter of being good, and wearing ashes is not to show off one’s faith. The ashes are a reminder to us and our communities of our finite creatureliness. The ashes we wear on our Lenten journey symbolize the dust and broken debris of our lives as well as the reality that eventually each of us will die.
Trusting in the “accomplished fact” of Christ’s resurrection, however, we listen for the Word of God in the time-honored stories of the church’s Lenten journey. We follow Jesus into the wilderness, resist temptation, fast, and proceed “on the way” to Jerusalem and the cross. Our Lenten journey is one of metanoia (“turning around”), of changing directions from self-serving toward the self-giving way of the cross.